Underneath my yellow skin

Cozy Grove: Camp Spirit–A Quick Review

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I have played Cozy Grove: Camp Spirit (Spry Fox) every day since it came out on Steam (July 15th). I have enough time with it to review it in A (not-so) Quick Review.

First of all, let’s talk about how it feels. It’s very much in the same vein as the first game, which means it feels very familiar. I have a routine set up that I started in the first game, and it serves me well, here, too.

I wake up and got to Mr. Kit, the main merchant in the game.

Note about Mr. Kit: I really wanted to learn more about him in th efirst game, but that did not happen. I am not holding out much hope that we’ll get more in this game because nothing is pointing that way, but it would be nice. He just appears out of nowhere selling ihs wares, and I’m supposed to trust that he has my best interests at heart?

Well, I do, actually. I just want t learn more about him for his sake. Meaning, I find him an interesting character aand would like to know more about his background. Was he a scout once? Does he have a family? Why is he on the campground selling his expensive wares? I assume because he’s a big fox that he’s meant to represent the company?

I sell all the stuff that I can. I have around three hundo (thou) right now, and I’m trying to save up to expand the store for the third time. I think that’s 450,000 monies, which is a lot. I’m getting there, but there are other things that I want to buy, too. In fact, that’s what I do when I got to Mr. Kit’s store. He sells clothing, and I like to see what I want to buy. One of the issues, though, is that they have expanded the clothing–but….I’ll get to that later.

After I viisit Mr. Kit’s store, I go to the cooking machine and make all the foods I need to feed my animals. This is also the same as in the first game. The animals need to eat so they can level up and give me better rewards. The thing is, though, it can get overwhelming to see that I need to make seven to ten dishes, especially if I don’t have the ingredients for some of them. There are different level to the cooked foods, and when you get to the higher tier, it takes so many resources to make a dish once.

The problem is that it quickly feels like a burden to do the daily chores. This was the same in the first game, and it carries on to this game. One of the biggest issues is the item-carrying capacity, and the storage space capacity. This was also a problem in the first game, and a top-five issue.

You start with something like twenty-five or thirty spaces in your backpack. I’m not even sure it’s that many. You can buy another four spaces for…I want to say it’s 200,000 monies. Ok. I just looked it up, and it’s way more complicated than that. The first extra four slots are 4,000 monies. Then, you have upgrade the store (which, as I said is pretty pricy). With each upgrade of the store, you can buy one more packet of +4 slots, but it goes up exponentially each time.


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Angry at the world, part two

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Let’s talk more about unbridled rage and what I plan on doing about it. Nothing. The end.

Not really, of course. In yesterday’s post, I talked about how angry I am almost all the time right now. I like to use the Hulk’s infamous line, “That’s my secret, Cap. I’m always angry” with a wry smile like the Hulk because it’s true. I’m always lowkey angry about something or the other, but previously, on a scale of 1 to 10, it was a 1 or a 2. Now, it’s a 4 or 5 at all times, and that’s only because I’m suppressing it.

When I was younger, I kept a really tight rein on my anger. I was taught that my anger was simultaneously too much and unacceptable. Only my father was allowed to be angry and only my mother was allowed to be depressed. And, boy, was she deeply depressed. She used to cry and sob at me for hours about how much my father wsa hurting her by cheating on her. I don’t remember when she explicitly started saying the last part, but I knew it from a pretty young age.

Recently, I talked to my brother about it. We both had a defining moment when we realized that my father was brazenly having affairs with women from the Taiwanese church. Both of us were in our teens when it happened (he’s three years older).

For me, it was when he and my mother were with another Taiwanese couple playing tennis. A woman from the Taiwanese church called and asked to speak to him. I said he was playing tennis, and I would give him the message.

When my parents camehome, I gave my father the message. Unfortunately, I told him that I told the woman he was playing tennis. My father got made and scolded me for telling her that he and my mother had been playing with the other woman. I was so confused because why would that be a big deal, and my father gave me the inane reason that the other woman would feel bad about not being invited.

I mean, she’s a grown-ass adult. If she wanted to act like a thirteen-year old, then that’s on her. It was just an excuse, though. I realize a few decades later what the issue actually was–that the other woman was either an ex-mistress or a mistress-to-come of my father’s, and he did not want to upset her. I didn’t think of it because she’s not his usual type, but maybe he’d run out of candidates.

My brother’s example was when a woman called and asked to talk to my father. My brother didn’t say Taiwanese woman, but since that’s all my father liked, I just assumed. My brother told her our father wasn’t home. The woman asked who he was, and my brother said, “His son.” The woman gasped, “His son?!” and then hung up the phone.


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Owning the bitterness in my heart

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I want to talk about how burned out I feel right now. Emotionally, I mean. I talked in yesterday’s post about how I hated my fellow countrypeople, and I’m not even trying to tamp it down. In the past, I would try to talk myself out of it or give reasons why–no, not the latter. I could not excuse the hate even if I tried not to hate back. The thing, though, is that I hated back, regardless of trying not to.

Wait. I’m not sure hated is the right word. It’s more like raged. And wanted revenge. Which I am even more invested in now. I don’t like that about myself, but I’m also not doing much to block it. Look. If you’re trying to take away my civil rights, then I’m going to be happy when you get smacked down by your own hubris. I’m not proud of it, but I’m also not feeling too bad about it.

For a long time, one of my favorite GIFs was the one in which  Angela Bassett sets her cheating boyfriend’s car on fire after piling all his stuff in it, turns arround, and flicking the ashes of her cigarette, walks away. It’s based on this clip. Rewatching the clip, you can see how worn down she is and how much pain she’s in. But, more importantly, you can see the rage in her eyes. Even though she keeps her movements very controlled and deliberate, I can feel the anger behind each gesture. And hurt.

That’s how I feel right now. I’m trying to keep it under control, but I’m furious. I’ll candidly admit it. I have two instances that I like to trot out when I want to make this point clear. After the Supreme Court repealed Roe v. Wade, I read a story about a Texan woman who had a wanted pregnacy. The fetus died in her womb and because of the repeal of Roe v. Wade and the fact that she lived in such a regressive state, she could not get the fetus removed.

She had to drive to another state in order to get the procedure done, which meant burying the fetus in another state. In the interview, she said that she had been pro-repeal, and she never thought shewould be affected by it. She went on to talk about how traumatic it was, etc. My first immediate thought was a vicious, “Good!” I was shaken by how deep the depths of my anger was, but I was so tired by that point. I mean, if she didn’t know what the repeal would mean, maybe she shouldn’t have fucking supported it?


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Me and double empathy, part three

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I have more to say about bias, the double empathy problem, and whatever else happens to be on my mind. In yesterday’s post, I talked about how I have no heart because there is so much hatred in this country right now.

In the Discord I’m in, we were arguing about politics. Well, not politics themselves, exactly, but whether or not America is hopeless. There were those who said though things were bleak right now, there was a brighter day coming. I, on the other hand, was just done. I did not come back from the dead (twice) for this bullshit!

Someone in the Discord was saying that to believe it was hopeless meant ‘they’ won. I knew what they were saying, but at this point, I just couldn’t care. I have been a Democrat since I was old enough to realize what the parties stood for. I was a Democrat by default because I loathed them a little less than I did the Republicans.

Yes, you understand that correctly. I have never been an enthusiastic Democrat because there is just so much wrong with the party. I’m not going to enumerate their faults and flaws here, but suffice to say if I could have found any other party to vote for, I would have. Any other party would have done (except the Republicans, obviously), but that would have been a folly in a two-party system.

I’m also not going to rant about that because I’m not in the mood, but I will say that I have never voted  Republican, and I most certainly will not now. When I was on the dating apps (back in the Stone Ages), I had a bio that said I didn’t care about gender, color, religion, or anything except that I would not date a Republican. This was thirty-some years ago, and I feel it even more now. You cannot be a part of the Republican party right now and not have hate in your heart.

Do I have hope? Honestly, I don’t think that’s a revelant question for me. Hope doesn’t pay the bills, and it doesn’t help people in any tangible way. In fact, I would say unreasonable hope is wores than no hope at all. I get it. You don’t want to take all hope away from people, but I don’t want to hope for something that isn’t going to happen.

There is a very thin line between being hopeful and toxic positivity. America is heavily into the latter, and it’s working my last nerve right now. I do know that people have to have some sliver of hope, but things really are dire right now. And I know we have to keep fighting, but it’s so hard. Where is the good news? Where is that spark of things can get better? There is none. I have a hard time even checking the news on the daily because it’s unrelenting grim news.


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Let’s talk more about the double empathy problem, part two

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DEI training is worse than useless if it’s not done well. In yesterday’s post, I talked about how I was unwillingly dragged into being a DEI trainer when I was a ‘mere’ admin assistant for a DEI department (or the equivalent thereof before DEI was officially a thing).

I was supposed to just deal with paperwork, more or less, but my boss discovered that I’m really fucking good at other things–like writing and computer-related things that she did not want to do. As I said in yesterday’s post, she was in over her head and really should not have been in the position.

The one thing I learned while doing DEI training was that most of it was shitty. This was thirty years ago, and while it may have gotten better since then, I think it still probably sucks. I mentioned it at the end of the last post that I came up with an idea for a diversity town in which people who are now in the majority (cis het white Christian dudes) expreienced life as the minority for a month.

I want the actual minorities to treat the people in the majority the way they themselves have been treated, no holds barred. It’s nearly impossible to explain to someone what life is like as a minority, especially as a multiple one. There are some people who have empathy, but there are more who do not. And there are a big number of people who haven’t had to be empathetic. The same people who would benefit from diverrsity town.

The reason I dismissed it was because, well, there were several reasons. One, it’s not very ethical to fuck with people like that. Two, it would take an astronomical amount of money. Three, it would be really difficult to govern. Four, crimes would happen. I’m just speculating on the last, but I’m pretty certain that it would happen. Or rather, there would be no way to guarantee that it wouldn’t happen.

Those ore the four off the top of my head. I am sure there are many more that I haven’t thought of–such as not being allowed to do any such thing. Also, people who are in the majority are already afraid of how they’d be treated if they truly were in the minority. This certainly would not help in that area.

I think it would be a good way to really open people’s eyes to prejudice, though. And I would make sure that they got to experience ALL the harrassment, microaggressions, gaslighting, and other delightful bullshit that minorities have to go through. Which, again, is neither ethical nor moral. And probably not legal, either.


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How to solve the double empathy problem

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When I was in my twenties, I was an admin assist for the director of a diversity department. I’m being deliberately vague, but the point is that my job was, on paper, to do typing, editing, and shit like that. It was four hours a day, five days a week. I was there for four years, and over time, job creep happened. My boss was in over her head, and to be fair, she probably wasn’t getting much help from the top, either. It wsa my belief that the powers that be (PTB) really didn’t want to do diversity, but at that time, it was a hot topic–and in the place I was working, they could not afford to look like they didn’t care.

But they really didn’t.

My boss checked out mentally fairly soon after I started working. To be honest, she was not equipped to do the job, but, again, that wasn’t really her fault. She was tasked to do something that none of the PTB really wanted to do.

She was in charge of the diversity training for the department. We’re talking five-hundred or so employees. When I started, the catalog was a single sheet of paper. My boss never said what she  wanted me to do with it, exactly, but I was an overachiever. I had never used Windows…Publisher? Was that the booklet-making tool? I don’t remember, but let’s just assume that’s what it was. I had never used it before, so I had to teach it to myself.

I took that one page and turned it into a thirty-plus page catalogue. All by my damn self, thank you very much. The head of a smaller diversity department within our umbrella department began insisting that I give my template to her admin assist to do her (the department head) catalogue as well. There was no asking; there was no requesting; there was just the demand. Even worse, she wanted me to teach her admin assist how to make the catalogue. How about no and no?

I asked my boss, and she most emphatically said it was not my job and she did not want me to do that. She had beef with the other woman for several reasons, and I did not want to do anything to get in the middle of all that. Also, to be honest, I didn’t have the time nor the desire to want to teach her admin assist to do that. I mean, I taught myself; the admin assist could do the same if she so chose. And I did it in four hours a day!


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Last post about safer spaces, part eight

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Let’s talk more about safer spaces and society’s expectation for ‘normal’ behavior in general. In yesterday’s post, I wrote about masking, social norms, and how I felt forced to do so for so many reasons. One, growing up in tthe seventies, there wasn’t even lip service to diversity. It was fit in or die, and I constantly felt like I was dying. Or that I wanted to die. As many autistic people describe it, it’s like always having to dedicate one hefty portion of your brain to fitting in. That makes it much harder to focus on what you actually need to do.

When I was in school in the eighties, there was the murmurs of diversity. In this case, though, it was the melting pot theory–which, to put it bluntly-fucking sucked. The idea was that immigrants came to America and ‘melted’ into American society. In other words, they were supposed to shed what made them foreign as soon as possible. Asian people tend to be more conforming in general, anyway, so my parents were eager to fit in. Or rather, not stick out.

My brother and I were taught to be white, basically. My parents tried to speak Taiwanese to my brother (who is older than I am), but they decided it would be easier to teach him only English. When I came along, they didn’t even bothre trynig to teach me Taiwanese. We did not eat Taiwanese food outside the house, and we preferred American. (A
t least until we were adults.)

I was so anxious as a little kid. I had to make sure that I was acting like everyone else when I didn’t even know what that really meant. I kept my eyes on everyone around me, but I was convinced I was an alien. I always felt like I was failing, and I was miserable.

I want to emphasize this because even if I looked like I belonged (which I most certainly did not), I hated everything about my life. I didn’t feel like I could ever be me, which was not a fun place to be. I smoothed and sanded my rough edges until they were completely gone. I hid everything that made me me because I heard the overt and covert message loud and clear: I as me and myself was unacceptable.

That was the main message my parents and society gave to me while I was a child and a teenager. I was unacceptable as I was. I was not fit to be present in polite society, and I better hide everything and anything about myself that wasn’t ‘normal’.

Again, this was before neurodivergence was acknowledge as a thing. Or rather, right around the time that it was first being recognized at all. Except it was thought of as a completely abhorrent thing that had to be surpressed/reprogrammed at all costs. Society was cruel, and doctors aided and abetted that cruelty. Hell, they pushed it forward themselves.


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Safer spaces and thee, part seven

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Let’s talk more about safer spaces. In yesterday’s post, I talked about reasons why it’s necessary to clearly spell out acceptable behavior in a group situation. I also mused about how people protested about it and about enthusiastic consent because….? Well, with the latter, they said it would take the spontaneity out of sex (ummmmmmm), and in the case of the former, I think it falls under the “people should just know this” umbrella.

Side note: It’s tiring. Being told that this or that is just something people should intuit. And as much as normies like to talk about how anyone can learn soft/social skills, it really isn’t as easy as that. And that’s part of ableism. It doesn’t help that it’s been so indoctrinated in people, many neurodivergent people feel the need to make themselves smaller, mask harder, and apologize for being different.

It’s not uncommon, by the way, for minorities to do this. Or to be one of the good ones. I have seen it time and time again, and I have been one to do this as well. When I was in college, I mostly hung out with guys. It really wasn’t a ‘I want to be the cool chick’ thing, but it ended up being that. In order to hang with the guys, I had to (or at least felt like I had to) rag on the women they did. I was well aware that my status as ‘cool girl’ was hanging by a thread that could be snipped at any time.

It’s hard. The world is made for the normies. It shouldn’t be that way, but it is. So while we’re worknig to change that, we also have to teach minorities how to cope and funciton in the real world.

I’ve talked about the double empathy problem, but I want to talk about it again. Before autism was really a thing, anyone who was autistic was pretty much expected to conform to normal society. Parents would basically force their autistic children to behave in a way that was deemed normal. If that wasn’t possible, then it was getting as close as possible.

Oftentimes, this was done through abusve/coercion. Be it emotional or physical or both. In my case, it was a heavy and constant dose of emotional manipulation–or maybe it’s more accuarate to say I was emotionally beaten down daily until I just crumbled.

I was told I was too sensitive, that I laughed too loudly, that I could not read while waiting for an event to start (Taiwanese event. Always started at least forty-five minutes late),and that I could not show any emotions other than happiness and gratitude. I know the latter is not an emotion, but it’s close enough.


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What a safe space is and isn’t, part six

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I’ve been talking at length about what a safe(r) space is and what it isn’t. The reason I put (r) at the end of safe is because no space can truly be safe, and I’m not sure that should be the ultimate goal, anyway.

We all live in the real world. No one can be protected by everything that happens unless they are completely wrapped in bubbles. Which, honestly, sounds like a nightmare. Being wrapped in bubbles, I mean. *shudders because of sensory issues* But I do think we can try to be empathetic and understanding of other people. This is where my rant is probably going to start, so be forewarned.

Oh, and in yesterday’s post, I talked about how hard it is to make a space safe(r) for many reasons. The one I want to expand on is how most people are invested in a version of themselves that may or may not be accurate, especially when it comes to prejudices. The more we are invested in seeing ourserves in a certain way, the harder it is to accept even the gentlest of criticsm.

Here’s the thing, though. As hard as it is to hear that, say, something you said was sexist–it’s even harder to be on the receiving end of sexist behavior/comments.But in our society, it has become (in the last decade or so) worse to call someone a racist than to be actually racist (substitute in any ist for racist). Because people hear any carefully crafted criticism of something they said or did as if the critique is saying they are utter shit and should self-flagellate for a hundred days.

I really wish we colud teach people that learning something they said/did was some kind of ist was taken more calmly. But, again, most people react as if you’re calling them shit on the bottom of your shoes.

The reason this is important when talking about safer spaces is because if you’re going to set limits and have rules, it’s good to name what’s going on. If it’s a comic con, for example, there is going to be sexism abound. And probably racism as well. It does no good to shy away from it or pretend it doesn’t exist. In fact, that attitude is why for so long, many women, genderqueer, PoC, etc., people who were minorities did not attend such cons. Not only were they not safe spaces (or even safer spaces), they were actively hostile to minorities.

It took a conscious effort on the part of con organizers to come up with actionable policies that made it much better for minorities to attend these cons. It wasn’t something that happened overnight, of course. It took many iterations to come up with something decent, but they kept at it.
I have never had to hammer out a policy like this, but I would start at the top with the broadest rules. The obvious ones. No racist/homophobic/sexist/ableist, etc. shit. I know that seems like an obvious one, but people are people, and obvious to most people will miss the ones that really need to hear it. Also, take that fig leaf of plausible deniability away. Clearly spell everything out so people can’t wave their hands and say, “But I didn’t knooooooooow I couldn’t call a woman whom I was pestering  a fucking c*** when she told me to leave her alone!”


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A true safe space, part five

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I have more to say about safe spaces. In part four of this series,  I was talking about how creepers are endlessly excused as just being socially awkward–if they are a white cishetguy. That’s not what I want to talk about today, though. I want to focus more on what a safe space would actually look like. Not in the context of being free of creepers, but more in general of forums/groups being more welcoming of people from diverse (read, minority) backgrounds.

Side note: There is a difference between being against something and being pro something else. What I mean is it’s one thing to say that you are against sexism, for example, but a different thing to say you’re pro-feminism. The first is good, of course, but the second is better.

It’s hard to describe the difference, but I’ll try.

Most people are not going to say they are pro-treating people differently based on race, gender, sexual identity–well, on the last one, I’m less sure about that, but we’ll let it slide for now. Even people who are explicitly sexist, racist, homophobic, etc., will rationalize why they’re saying what they said. It’s not because they’re racist, but because Asian people really are sly, for example. And it’s really hard to deconstruct statements like that without giving a twenty-minute lecture about history, stereotypes, biases, and so forth.

I’ve seen spaces claim that they are against racism, sexism, homophobia, etc., but then don’t actually do anything about it when casual isms are tossed around in the chats. (I’m talking about online spaces for now.) It’s not enough to claim you’re against isms. I mean, that’s the absolute base level for the rules of engagement.

The problem is that you can’t just state it without actually enforcing it. And you can’t enforce it if you don’t have actual rules past the statement above. That’s one of the problems I see with communities that aren’t focused on minorities. They mean well (truly), and their hearts are in the right place (I mean it!), but they don’t really put much thought into what it means to be inclusive.

Side note to the side note: This is what I meant by being for something versus being against something. Saying you’re anti-isms is great, but it’s the first step. Unfortunately, so many groups treat it as the last or only step. They post signs or tags in chat that they are against isms.

In 2026, that should go without saying. I mean, granted, we have a president who is about as close to being openly pro-racism, pro-sexism, and pro-queerphobic as one can be without actually saying the literal words. And we have so many anti-LGBTQ+ folks being passed, especially ones against queer folks.

Now I’m actually depressing myself once again by thinking about the state of the (ha) United States of America. It just still astounds me that minorities are losing their civil rights left and, er, right these days. I have mourned that I had more rights when I was in my twenties than my niblings do now.


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