Let’s talk more about the circuitous way my brain works. I talked at length about it yesterday, but I have more to say. By the way, I am garrulous, especially in writing, and I’ve just accepted that about myself. Why use one word when ten will do? And why use ten when fifty works so much better? I have to actively stop myself from going on for longer than I already do, and when I’m tired, all bets are off.
I’ve gotten better, as hard as it is to believe that. But I used to not talk at all when I was a kid because I wsa taught that what I had to say didn’t matter. Nor what I thought or believed, for that matter. I was told over and over again that good girls were not heard at all and were barely seen, either.
When I was little, I was an exuberant, loud, joyful child. I would run around, climb trees, and just in general, be an active child. By the time I wsa seven, I was severely depressed, fat (according to my mother, who made sure to remind me of it in several ways, including putting me on my first diet, and saying I had such a beautiful face; too bad I was so fat). On nearly a daily basis, I was thinking about killing myself and how the world would be better off without me.
See, that was what the emotional abuse did–it told me that I was worthless. Or worse that worthless–I was an overall negative to the world. When I was in my late teens, early twenties, I believed I woke up every day not deserving to live, and I had to earn my way back to zero. Why? Because everyone around me reinforced the idea that my life in and of itself had no value. My parents, the people at the very cult-like Evangelical Taiwanese church my parents belonged to, and my very white teachers in the 1970s and 80s.
There were a few teachers who were incredibly kind to me, but for the most part, I was ignored. I’m not blaming those teachers, mind you. I note it more to say that I never felt welcomed in school, either.
It took me studying Taiji for me to realize that I mattered as a person. Not as an emotional support person. Not as an accessory, a friend, or a listening ear. But as a person in and of myself. Me. Just being me.
It’s difficult for me to hold onto that because my mother keeps making it about her. After my serious medical crisis, she said she was glad I hadn’t died–so she would still have someone to talk to about her problems. She’s said this to me more than once, by the way. She’s also called me her therapist, and her justification is that she knows all the therapists/psychologists/psychiatrists in Taiwan on a professional basis. Which, you see, means that she can’t have a therapist of her own.