Underneath my yellow skin

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I’m getting my freak on, part three

When I say I’m getting my freak on, I mean in my daily non-sexytimes life. I’m not getting any, sadly, and I’m not in a place to do something about it. Maybe I’ll make it goal for next year–just to get laid, I mean. I’m not looking for a relationship, and I don’t really want to date. I miss sex–that’s about it.

Before that, here’s my post from yesterday in which I talked about how I actually like most of my differences now. And back to the post.

See, I’m not a good partner. It’s funny how people get uncomfortable when I say it–just likpeople were uncomfortable when I’ve said that I would not be a good mother. Or that I was fat. The last one is particularly humorous to me because of how deeply embeded in American’s collective psyche it is that ‘fat’ is a deep insult. “You’re not fat; you’re just fluffy.” No, I’m fat. F-A-T.

I think this is part of my neurodivergence, but it’s also me working hard to accept parts of myself that I used to hate. I loathed my body until my medical crisis for several reasons*. Sometime in my early thirties, I made my peace with being fat–though I did not like it. It wasn’t until my medical crisis that I fully embraced my body.

Up until that point , I thought of it as a vessel for my brain. I felt separated from it, though I will say that Taiji helped me integrate my brain and body to a certain extent.

Back to me being honest about myself. It’s amusing and bemusing to me when people think I’m saying something negative about myself when I’m not. I am fat. I would not have been a good mother. I am currently not a good partner. Well, I can’t say 100% as to the last because I have not dated anyone in a decade and a half, but I’m just assuming I haven’t made enough progress in that arena to be a good partner.

See, here are the problems. One, I alternate between clingy and emotionally distant on a fairly regular basis. I want to be close to someone until we are actually close, and then I want my space. I really like being alone, but there’s some deep programming in me that kicks in when I’m around someone I’m dating.

I don’t want to focus completely on the other person, but that’s the way my brain works. At the same time, I can comfortably date two (or more?) people simultaneously. I am happy when my partner is happy, including if they find love with others. However, I get jealous if I don’t get enough attention myself. And insecure. Like, no amount of love is enough. I try to keep it under control, but sometimes, it seeps out. It’s my anxiety, and it’s difficult to keep a grip on it.

It’s not anyone else’s responsibility to keep my anxieties at bay. That’s up to me. Many times, it’s a struggle that I allow to consume me. I try not to let it out. It’s not the best way to deal with it, but it’s not the worst, either.

The thing is that it’s tricky to figure out which weirdo parts of me that are different that I actually like and don’t. I’ve spent so much of my life being reactive and defensive, it’s hard to know what’s real to me and what isn’t. I’ve had to bat down rigid gender stereotypes from my mother since I was seven. It might have been before that, too, but I don’t remember much before that age.

Actually, I don’t remember much of myy childhood at all. What I do remember is me feeling left out, severely depressed, and thighly restricted in what I was allowed to say, think, and feel. Oh, and being my mother’s emotional support person. That started when I was eleven, and it continues to today. She calls me her therapist, and she’s only half-joking, if even that. Whenever she calls, my heart sinks. (I initially wrote ‘stinks’, which is apt, too.) I have to steal myself because I know it’s going to be a trial.

My mother has strong ideas of what is right and proper (even if she doesn’t follow them herself. And, of course, she has excuses for why it’s different for her). She’s convinced that I’m a contrarian for negative reasons. Then again, she attributes most of what other people do that she doesn’t like to malice rather than just a difference of opinion. She has such a narrow point of view, it’s nearly impossible to talk to her about anything.

On the other hand, she’s easily swayed by really definitive voices–especially male ones. It’s a direct contrast of opposing traits, and while I can be symppathetic to her because I am a mass of contradictions myself, at least I’m aware of it. My mother? Not so much.

When we were talking about my brother being autistic, she mentioned that she wondered if she was as well. At first, I dismissed it as her wanting once again to co-opt other people’s issues as her own (if I have a cold, she had one that was worse. If I have trouble sleeping, it’s nothing compared to her sleep problems. I want to stress that it’s not deliberate on her side, but it’s inevitable), but the more I thought about it, the more I realized that she had many of the hallmarks for autism–the female version.

She does not empathize easily with other people (which took me a long time to realize because she’s a psychologist); she’s very rigid in what she thinks is wrong and right; she is not good in crowds; she can’t do small talk; she does not like to be touched. Now, it’s difficult to untangled some of this from being Taiwanese, which is part of the problem. Also, the hyperfixation is something she does, too, and the difficulty of detaching from said obsession once she’s latched her teeth on it.

One pleasant memory I have is when the two of us used to watch sports together. Football, tennis, baseball, and basketball. Oh, and several Olympic events. It’s funny because my brother and my father had no interest in watching sports, so this was strictly the female (at the time, I identified as a woman) members of the family enjoynig a traditionally-manly hobby.

More later.

 

 

 

 

 

*One being that I live in a society that hates fat people, especially people with female-coded bodies. Two being my mother put me on my first diet when I was seven and endlessly nagged me about being fat until I finally put my foot down thirty years later.

Vive la diffence!, part two

The issue I have with “We’re the same under our skin” is the same problem I had with the melting pot theory of diversity–I like my differences.  Well, for the most part. I spent most of my childhood hating myself and everything that I thought was wrong with me. Telling me we were all the same at that point just felt like a sick joke. Not only did I not believe anyone who said that meaningless bullshit, it just made me feel worse about myself.

I remember going to school in a daze, not knowing what the fuck I was doing or supposed to do. I got teased and bullied almost on the daily, and I was utterly miserable. I got teased for being fat, for being Asian, and for having a weird name.

I hated my life with all my heart. I prayed to a God I didn’t believe in to make me a boy overnight. An adult once told me she liked my black hair, and I remembered thinking, “Why would anyone like black hair? It’s so ugly.” When I was a teenager, another woman told me to enjoy myself because those were the best years of my life. I thought to myself, “If these are the best years of my life, then then I might as well kill myself.”

Yesterday, I touched on how being the child on two Asian immigrants in the ’70s cemented my distaste for the melting pot theory of cultural diversity. It was my first introduction to the idea of mixing cultures, and it was not a good one.

Next up was the tossed salad* theory of cultural diversity. In this one, the idea wsa that we weren’t trying to melt into the American pot, but that we would all add something distinctive to the American salad before tossing it vigrously.

I thought this was better than the melting pot idea because it at least acknowledged the differences that other cultures have. Yet, it still wasn’t great because ‘American’ was still considered the base. And tossing the–er, mixing the salad kept the unequal feel to the different cultures.

Look, I know it sounds contradictory or that I am finding all the nits to pick (which, admittedly, true).  But neither was good enough. I’m not being a jerk about it because it was in its nascent stages back then (DEI, I mean). It’s not great now, either, but I don’t want to talk about that because it’ll ma ke me really sad/mad.

Side note: We were talking about Depeche Mode in the Discord I’m in. One of the guys reminded me of the song, Blasphemous Rumours, which I adore. I have included it below. it’s one of my five favorite songs by Depeche Mode, a group I quite enjoyed in my youth.


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No, we’re not all the same inside

One thing that is guaranteed to make me flinch is someone saying that we are all the same inside/underneath our skin.It’s the same as when I was a kid, the mentality around diversity was that America was a melting pot. That was supposed to mean that we took something from everyone’s culture and mixed it together in a perfect blend. That was the idea, anyway.

What really happneed was that immigrants were forced heavily compelled to give up what made them special and become something amorphously known as ‘American’. My parents were immigrants. They are Taiwanese. Asian cultures are known for assimilating to the culture around them and not sticking out at all. At least, it was like that back when my parents immigrated to America to go to grad school.

That meant that on the outside at least, when we were in public, we had to out-American American people. It was complicated in my family, though. My parents stuck to the Taiwanese church to meet their social needs, which meant that within the church and when we did church/Tawinese community-related activities, but outside of that, they tried to be as American as apple pie.

That only exacerbated my sense of alienation, quite frankly. I was being bullied for being a fat Asian girl in the seventies and eighties, and it only added to how much I hated myself from the emotional dysfunction at home. I have mentioned that by age seven, I was severely depressed and did not want to be alive.

Saying we’re all the same under it all is–let me put it this way. People used to think that, “I’m colorblind” was the best thing to be when it came to race. Because we’re all a part of the human race! Ugh. You know what that said to me even if I could not articulate it at the time? “I’m so uncomfortable with the topic of race, I’m going to pretend it doesn’t exist.” It’s the same with people using man as the default. “Man means anyone.” No, it literally does not.

Look. I know words change and evolve, but they still mean something.

I strongly object to “we’re all the same underneath our skin/inside” not because it’s not true but because it’s a cop-out, just as “I don’t see color” was. In an ideal world, yes, people would not be judged negatively based solely on their race, but we don’t live in that world. We’re not even close to living in that world. In fact, we’re going backwards at an alarming rate when it comes to celebrating diversity.

So, pardon me if I laugh sardonically at the idea that all we need to do is state that we’re the same under our skin, and everything will be groovy! It’s toxic positivity, gaslighting, and quite frankly, offensive to hear that.


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What’s it to you? Part eight

Let’s talk more about traditions and why they should be cast aside. Or at the very least, they should be examined thoroughly. In the last post, I talked about how I was an anarchist at heart, but also a pagmatist. I know that I’m not going to change the world, I know I’m barely a blip. I’m five years into my rebirth (well, starting my sixth), and I really don’t have anything to show for it.

That’s not fair to me, actually. I have taught myself a few weapon forms and started a whole new martial art. Bagua. I think I started learning it last year? Maybe at the end…hold on. Damn. I started learning it at the beginning of 2024. That’s further back than I thought. Has it really been that long?!

At any rate, one of my goals for this year was to teach myself a new weapons form, and I’ve done that. It’s the Bagua Knives Form; it took longer than I thought it would. Or rather, I made it take longer than it should have. That’s on me. I dragged my feet on teaching it to myself in part because I was rejiggering my practice in general.

I’ll be honest. I was feeling burned out. I was learning more and more forms–which is a good thing, mind, but a bit overwhelming. I know over ten, I think? Taiji Solo Long Form (right side and most of the left side); Sword Form (right and left side); Saber Form (right and left side); Cane Form (right and left side); Double Saber Form; Fan Form; Double Fan Form; Cane Form (right and left side); Cane Form with saber (right and left side); and now, Bagua Knives Form. Oh, wait. Plus the 13 Dancing WuLi Sword Form. That’s eleven forms.

Eleven forms total. Some left and right side both, but some only on the right side. I was trying to do all of them every week, and it was so tiring. I was spending up to two hours a day on my practice, and I was starting to feel depleted by it. I took a week or two just to do what I wanted rather than stick to my strict schedule. Then another week.Then another. I realized that I was burnt out, and I had to do something different.

I was doing the stretches/warmups every day. I was doing the Taiji Long Form every day as well as the Swimming Dragon Form (the hands only form for Bagua) as well. Then, I  did one or two weapon forms if I felt like it. It felt really good to do it that way, and I wanted to retain that spirit when I went back to my schedule. I did not want to go back to the strict regime I had done previously, but I was worried about letting things slide too much. I wanted to make sure that I did every form at least once a month, so my friend, A, suggested that I have a mixture of planned and not planned.

It seems so obvious, but I had not thought of it. My compromise was to do the warmups every day (that took about half an hour) plus the two hands-only forms, too. Then, I would do as many weapon forms as I felt like, which usually ended up as two to three. That’s similar to what I was doing before, but it felt much more freeing to make the decision every day.

It’s so much more refreshing now. I don’t feel like I HAVE to do anything, which, ironically makes me feel like I want to do more. It was a great suggestion, to be honest, because I’m split on needing a schedule. On the one hand, I love schedules, plans, and doing the same thing at roughly the same time every day. On the other hand, I get bored. Then, I want to do something completely different. In this case, the compromise eased my mind and allowed me to have fun.


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Maybe you all can just CTFO, part seven

I want to talk more about societal norms and how I just do not understand them. I mentioned in my previous post that my mother got really upset when I told her I was bi. She said, “What’s next, animals?” Which makes absolutely no sense, but that’s how she is. It’s not just her, however. It used to be a fairly common response to being told someone was queer. Again, no idea why straights’ brains go straight to animals, but I think it says more about them than it does about queer people.

In a similar vein, when talking about not wearing a bra/not shaving your legs/not wearing pantyhose (depending on what point in time we’re talking about), there are so many women that are shocked and horrified. Some even say something like, “What next, no pants in the workplace?” I mean, come on. That is not a good -faith argument, but that’s because there’s isn’t one. A good-faith argument, I mean. For wearing a bra.

Side note: It’s always funny to me when people say a hill isn’t worth dying on. Sometimes, they’re right, but sometimes, I want to point out (and someone did in the bra post) that if it’s not a big deal/a hill to die on,  then the flip should be true as well. In other words, if it’s so not a big deal, then it shouldn’t be a big deal not to not wear a bra, either.

Also, at some point, I’m sure women were saying that being able to wear pants was not a hill worth dying on. And not having to wear pantyhose. And not being able to work outside the home. Changes are incremental for the most part, and they take many people constantly sticking their necks out and making a fuss. It’s not like it went seamlessly (ha!) from women having to wear pantyhose to being allowed to wear pants. There had to be a lot of pushback because traditions do not go gentle into the night.

More to the point, why do people care about things that don’t affect them one whit? I’m not being disingenuous when I say that I don’t get freaked out by jiggling boobs–even if they are not covered. Don’t get me wrong. I love boobs. Who doesn’t? As my late gay fake-husband used to say, “Everyone loves boobs!” He used to call my boobs his pillows, which was hilarious to me.

I knew this country was puritanical, but not to that extent. If someone has their boobs covered up, who cares if there’s a slight jiggle? I mean, not to be rude about it, but plenty of men have boob jiggle (and their nipples can be seen through their shirts. Maybe not the whole nipples, but at least the point. And the argument that we view men’s nipples and women’s nipples diferently holds no water because that’s the fucking point! It’s sexism, plain and simple.


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An unacceptable amount of weird, part five

I want to talk more about being weird in socially acceptable way. In yesterday’s post, I blathered about how it’s ok to be, say, a vegan Crossfitter, but not whatever the fuck I am. I’ve said it before, but it’s like trying to describe the color red to a blind person. They have no basis to understand the concept of red, so it’s exceedingly difficult if not impossible to do so. Someone born without sight, I mean.

In the same vein, it’s really hard to explain to people my way of thinking if they aren’t already so inclined. In a society that is so wedded (pun intended) to monogamy, for example, the idea of nonmonogamy is almost unfathomable. Add to that compersion (joy at your partner finding another partner), and, well, yeah. I actually like to expand compersion to joy in a partner finding joy at anything else, but I understand that most ENM people (ethically nonmonogamous) restrict it to dating and partners.

One of my goals this year was to find an Asian queer/genderqueer group (online). Have I done it? No. Have I even looked? I did a cursory search and did not find one that fit what I wanted. I would like it to be local even if I intend to attend online. I would like it to acknowledge that agender people exist, but I’m not holding my breath. Even a lot of people who are agender use ‘they’ as their pronoun. Which, I hastened to add, is perfectly fine! It’s just not me.

Every time I try to find songs about being agender, I get frustrated. I can find songs about genderfluid and nonbinary, but not about abstaining from gender completely. Why am I like this? Why couldn’t I just be genderqueer ?

Here’s the thing. I could call myself agnostic and genderqueer. In fact, I really like the idea of genderqueer, but as with queer now meaning gay, genderqueer has been turned into nonbinary. I ain’t (that) mad; I’m just tired. And resigned. I know most people don’t do nuance, but it’s not nice feeling like I’m being erased over and over again.

It’s like how POC means black, race is always black and white (and maybe Latino* because of immigartion issues). I’m never going to be acknowledged, which I have accepted more or less. But I will say that one reason I voted for Obama in the primaries over Clinton was because he talked openly about Asian people (makes sense. His half-sister is Asian, and he was born in Hawaii). He also mentioned bi people. And after he was elected, he mentioned people with no religion.

These may seem like small things, but for someone who had never been rmentioned by any politician before Obama or since, it matters. It tells me that I’m not even a fleeting thought for the vast majority of politicians. Also, my grudge against the Democratic Party continues to grow. They learned nothing from Obama and continue with the same fucked up tactics that hasn’t worked for them in the last thirty years. Telling me how we’re losing and how bad the Republicans are isn’t going to get me revved up to vote or do anything for the party. Also, selling my name to every Democratic group within the country is not good, either.


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Seeing things with a clear mind, part three

Back to talk more about my brain. I was going to expand on my premise, but after rereading my last post about Kojima, I decided to elaorate a bit more on the last bit. I read that he’s desputing that he was missing deadlines and going over budget, but I take what he says with a grain of salt. Other people are saying that all big budget games go over budget and miss deadlines. I would not be surprised if this was true, but how does that excuse him from doing it? “Everyone else is doing it, Mom!” has not ever been and still is not an acceptable excuse.

And, call it a hunch, but I bet Kojima misses deadlines by more and goes over budget by more as well. In addition, he’s the one in charge so the buck stops with him. If you’re going to get the accolades for being the auteur who is also a visionary, then you have to deal with the blowback of missing deadlines and going over budget.

Look. I am not one to take the side of a corpo over–well, just about anyone. However, in this case, there’s enough blame to go around. I don’t doubt that Sonyy is looking to cut their losses after hemorrhaging money over their ill-conceived idea of being ALL LIVE SERVICE GAMES ALL THE TIME. In addition, they’ve decided, weirdly, not to port their games to the PC. I know they did not make a ton of money on their ports, but it brought their best games to a whole different crowd. And, I think if they did it steadily and consistently, they would have seen a significant increase in their sales.

For whatever reason*, they have chosen live service games over everything else. Even though their last big live service game (Concord (Firewalk Studios, who got shut down because of the fiasco)) was an utter disaster.

So, yeah. Sony’s panic is of their own making, completely. Let’s add to that the fact that they shot themselves squarely in the foot with their stance on physical copies of their games, including the fact that they chided their customervs fdor being naive/not smart enough to realize that, duh, of course they don’t really own anything digitally. This as they’ve taken away movies from their shelves long after customers have bought digital copies of said movies and are SOL.

In other words, they are owning their own goals so hard right about now. The last thing they need is (in their eyes) a high-strung, nervy auteur who is not meeting the demands goalposts they were setting.

I’m not saying Sony is blameless–far from it. I’m just saying that it’s not outrageous that they would cut the cord with

Well, my sleep has been aaaaalllll over the map, and I was struggling to stay awake for hours when I was writing this. I finally gave in and went to bed, so this is me writing the next day.


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Diving deeper into how I think, part two

Let’s talk more about how my weird brain manifests itself. In yesterday’s post, I was talking about how my neurodivergent brain thinks very differently than how normies think. for the longest time, I thought there was something I could do to make my brain work more normally. I didn’t want to do it, mind, but I always thought it was possible.

I did briefly consider in my early thirties that I might have ADHD. I had the hyperfocus part down pat, but too many of the other symptoms/traits didn’t fit. At that time, I had a great memory and was never late. I did ping from one thing to another, but I was also able to focus–not just hyperfocus. It really was only the hyperfocus and the changing from interest to interest that pinged the ADHD meter.

I can’t stress how much at the time (twenty years ago) that autism was portrayed as a young boy’s diagnosis. It was definitely considered a kid’s thing–and only boys got it. OBVIOUSLY. Most people never even said that because the thought that it could be present in girls was unthinkable.

Side note: This is how medicine works in general, by the way. It’s heavily skewed towards white cis males, so much so that some studies that talk about pregancy use ‘he’ when talking about the patient. This is an extreme example, but it’s littered throughout medical documentation. Also, Asian people need much less meds than do white people–but that isn’t mentioned, either.

I realized this when I tried sleeping pills when I was in my late twenties. The psychiatrist didn’t even examine me. She just listened to me for two minutes, then wrote a scrip for sleeping pills. I felt really seen, I’ll tell you what (that’s sarcasm).

I took a pill and did not wake up for over sixteen hours. Same when I cut it in half, and then in half agaian. No, I didn’t sleep quite as long, but it was still longer than I wanted, and I felt so groggy when I woke up.

When I tried Valerian, I felt as if I could not make my thoughts connect. I was three steps behind, and my tongue felt so thick. I am always chary about taking drugs because they affect me so much. And, sadly. many medical people don’t listen when I say that I react strongly to meds. when I was unconscious in the hospital and the medical professionals were trying to wake me up. My mother said to my medical team that I was more sensitive to drugs because of the Asian thing, but they apparently didn’t listen or pay attention.

Not surprising, really, as medical people are pretty notorious for ignoring information that does not agree with their preconceived notions.

This is one reason that I had no idea I was autistic. I’m AFAB; Asian; have a very high EQ; have excellent social skills; and I don’t do any kind of stimming. That was all I knew about autism, that it was for boys who couldn’t stand still, who stimmed, who thrashed when touched/hugged, who could not maintain eye contact, who could not relate at all to other human beings, and who were did not feel anything at all.


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How my brain works (and doesn’t), part seven

Sometimes, I just want to give up. Well, lots of times. It’s much less of an impulse now and not nearly as strong, but it’s still there. My brain is tired. I am tired of always trying to be “normal” or anyithing remotely close to it.  Here is my post from yesterday in which I talked about struggling to differentiate between my brain being broken and it working as intended (but just differently than other people’s).

I could just say fuck it and go to bed at six or seven. There’s no real reason I can’t do that–it’s not like I usually have to get up at a specific time. Well, one day a week and two other days every other week I have a set time to get up, but that’s not a big problem. Only one is in the morning and would be a real problem.

I want to be…not normal, per se, but not such a weirdo. I’ve written about this before. I’m not one of those who is slightly odd or just one deviation from normal. I’m a freak. However, not in the way that, say, artists are freaks. I don’t drink or do drugs, so that makes me an outlier for that group of people as well.

In fact, I don’t do groups in general because I will never fit in. That part doesn’t bother me because I’m used to it and I’ve given up the hope that I will find a group that is my people. Not because I don’t think there aren’t people who are my people out there–it’s because groups tend to fall to the lowest common denomination.

Hm. That’s not quite what I wanted to say, either. It’s really hard to explain without making it sound like sour grapes. I’ll try my best. When a group of over, say, ten people (actually, maybe even over five) gather, there has to be a code of conduct, whether it’s verbalized or not. Maybe not so much a code of conduct, but any group needs norms.

The problem is the more people a group has, the less the ability and/or desire to monitor behaviors. And, because groups are microcasms of the world around them, that means that all the things that are wrong in the world at large will always be present in a group.

This is why there needs to be explicit rules and miscreants need to be dealt with swiftly. Conventions learned this the very hard way. Many of the comic/gaming ones are, well, were filled with misogynist bullisht. And racist bullshit. The groups who put on the cons tried to ignore the problem for a long time, but it reached a tipping point, and it exploded messily all over everything.

I don’t know how the tipping point happened, but afterwards, many cons started having posted code of conducts and got more serious about making their minority con attenders feel safer. It’s become a standard, and now it’s weirder not to have a code of conduct than it is to have one.


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More about my weirdo brain, part five

I want to talk more about my brain and how for the longest time I thought it was broken. And why it’s important to talk about mental health issues.

Side note: (And, yes, this soon into the post). There is a toxic positivity that pervades American thought that says if you work hard enough, you can overcome anything. Any time there’s a success story, it’s trotted out as proof that hard work and a positive attitude are all that’s needed to succeed. Which is not true at all. Yes, both of those things are needed, but so are luck, synchonicity, and did I mention luck? Luck plays a huge part in success, no matter how much Americans want to deny it, ignore it, or are oblivious to it.

Take my medical crisis. A few months before it happened, my brother had a friend who got pneumonia and went to the doctor. The doctor said because he could breathe, he should just take the meds the doctor prescribed. Then, the doctor sent him home. This was during the pandemic so hospitals were struggling with the overload of patients. My brother’s friend woke up in the middle of the night, unable to breathe. His wife called 911, and an ambulance was sent. During the ambulance ride, Regions Hospital called the ambulance to tell the EMTs that they, the hospital, had no rooms. The ambulance had to go to a different hospital, and my rbother’s friend had a heart attack and died.

A few months later, I woke up and could not breathe (Or I was still awake. It was three in the morning, so the latter is more likely than the former). I managed to call 911, and the police managed to get to my house in less than four minutes. How do I know? I’ll get to that in a second.

I managed to follow the instructions form the 911 operator. I kept talking to them while I stumbled to the front door. I unlocked it and then promptly passed out. I do not remember any of this, by the way. I had to be told about it later.

The cops knew to bag me when  they came because I wasn’t breathing. When the EMTs came, I had a cardiac arrest. I had another on the way to the hospital. Oh, and the thing I always forget or just tack it on as an after thought–the ischemic stroke.

I was unconscious by the time we got to the hospital. I stayed that way for a week. I eventually found out that it all started wiht me having walking (non-Covid-related) pneumonia. So my story was very much like my brother’s friend, except I got all the lucky breaks. This was ALL luck. Or as I like to say, I got through with the help of love, Taiji, and luck.

You could argue that Taiji was on me–meaning that I actually have worked on it. It’s something  I have done and continue to do. But the other two? I had no control over that. Oh, sure. You could say that my friends and brother love me for me, which is about me. However, it’s still not something I actively did, if that makes sense. And luck? Well the word itself is self-explanatory.


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